The most exciting development with new general authorities is the first African-American general authority, Peter Matthew Johnson. Elder Johnson is not the first black general authority. That was Elder Helvicio Martins from Brazil. Elder Martins however is dead. Elder Johnson is not even the only current black general authority. Elder Joseph W. Sitati from Kenya and Elder Edward Dube from Zimbabwe are both black. Elder Johnson grew up in the borough of Queens in New York City. I believe he is the first gneral authority to have grown up there since Elder Hales. That is where similarities end. Elder Johnson and his brother were in a rap group. They would perform at weddings, high school dances and block parties. When he was 14 a violent event happened at a rap gathering he was at. In this talk https://speeches.byu.edu/talks/peter-m-johnson_faith-family-friendship/ he does not go into it. Shortly after that he moved to live with his mother in Hawaii. In Hawaii Elder Johns...
Well, I have learned a little more on Elder Johnson. His wife is white. How did I learn this because ComeuntoChrist.org has this video https://www.mormon.org/video-peter-johnson-on-prophets I also learned a little more of his children. A recent Deseret News article on Elder Johnson linked to this article https://www.deseretnews.com/article/865673983/Two-sisters-at-SUU-a-walk-on-at-USU-and-other-returned-Mormon-missionaries-in-college-basketball.html That article does mention "Peter Johnson" as the father of Whitney and Kiana Johnson on the SUU basketball team, and mentions both were returned missionaries, serving in Mexico and Cape Verde. The photos make it clear that the Johnson sisters are at least partly African-American. Still with Peter a marginally common name and Johnson being one of the three most common names in the US without the link from the other Deseret News article I would not have been positive there was a link.
This time I promise to actually provide the promised article instead of talk of Akwa Ibom and Benin City. The Church may seem to the quick observer to be run by bishoprcis and branch presidencies and a level up by stake presidencies. While these groups have a role, they are not the only group and maybe not even the main group. I remember a talk when I was about 10 that explained who ran the church at a functional local level. The talk is outdated, but why is key to Monsonian and Nelsonian reforms. The former of course were in some part incluenced by President Nelson since he was a member of the 12 during all the time President Monson was President of the Church. In fact President Nelson was a member of the 12 the whole time President Monson was in the first presidency and then some time. So in about 1989 I was told the church at the local level was largely moved forward by the weekly meetings of the Priesthood Executive Council. This was in many ways true at the time, although in...
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